Short and sweet.

I delivered the following mini-drash on July 8 at Ohr Shalom. I am indebted to my mom for pointing me to the Talmudic passage I reference.
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Six hundred thirteen. Sound familiar? It should – that’s the number of mitzvot most rabbis tell us are in the Torah. And we should all believe our rabbi, right?

Yes, but as we also know, Jews never just agree about something. Even if the result is agreement, the road to get to consensus is long, arduous, and filled with, er, shall we say, friendly intellectual debate?

Thus we find that there are alternatives to the much-talked-about 613. One well-known example is Hillel’s response to the man who wanted to learn the entire Torah while standing on one leg: “‘What is hateful to you, don’t do to others,’” Hillel said, “The rest is commentary, now go and study!”

This is essentially all the mitzvot distilled into one. But this isn’t the only time our wise sages played the numbers. In one of those friendly debates in the Talmud (Makkot 23b), Rabbi Simla’i points out that, at the end of today’s haftarah (Chapter 6, verse 8 ), the prophet Micah said, “God has told you, O man, what is good, and what God requires of you: Only to do justly, and to love mercy, and to walk humbly with your God.”

So there you have it! The Jewish trinity! The final word on how many mitzvot there are, right?… well, not exactly, since the same rabbi makes arguments for several other counts as well… But my point is that there ARE always mitzvot – the Torah isn’t just a book of history or tall tales, blessings and curses, begats and animal sacrifices. It’s a powerful guide for our everyday lives and our relationships with each other and with God. Want to know more? Go and study!

Shabbat shalom!


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